“Making A Better Door”

If anyone has ever said to you “You make a better door than a window”, you probably already have a sense of what the phrase means.  Wictionary, the online dictionary, defines it in this way:

(idiomatic) To obstruct someone's view, especially as a result of thoughtlessness.   Usage notes:   Often used in the second person — "You make a better door than a window" — as a tactful way of asking a person to move aside so that one may see.

I leave it up to you to decide whether it’s a “tactful” way to ask someone to move.  But regardless of your feelings for the phrase, it came to mind last week when I was reading about the Wheelers Avenue Baptist Church in Huston Texas.  I was reminded because this predominantly black congregation had some front doors with a story.  It seems that during the days of segregation, there were numerous doors in the city that you were barred from using if you happened to be born the wrong color.  One set of these doors adorned the front of the Loew's State Movie Theatre.  And so, years later when the theater was being torn down, its doors were purchased by the Wheeler Avenue Baptist Church, and installed in the front of their new church building.  So every Sunday the worshippers passed through doors that use to exclude them, but now welcomed them in.

Every Sunday, thousands of African-American worshippers stream through them. Every week, Wheeler's custodians polish them. And every once in a great while, the church's pastor or Lawson (now pastor emeritus) will preach about those doors, the doors that the civil rights movement opened. 

Doors can do two things.  They can open up to welcome people in, or they can close tightly to shut people out.  And it seems to me that in a real sense, we are all doors. We can openly welcome people into our lives and the fellowship of God’s Kingdom; or we can close up tight and keep people out our hearts and our fellowship.

This is a good thing to remember as we enter the month of September.  During this month we will be having a special worship service every Sunday.  On the 4^th we will recognize workers, inviting folk to come in their work clothes, with special music featuring Jessica Moore.  On the 11^th we will have one service at 10:30 at Collett Park, where we will celebrate those who serve others, like the Red Cross and Salvation Army, followed by a pot-luck.  The 18^th will have young people involved in our worship participating and sharing their talent.  And the 24^th will be a musical extravaganza – a celebration of our unity – with a meal to follow.  

We hope you’ll participate in all of these services and invite your friends and neighbors.  These will be good services, but more important than any program is the friendship and love offered by the individual members of our family of faith to the visitors who walk into our midst.  And in this area, I feel very confident.  Maple Avenue is a welcoming congregation, and it does my heart good to see how our church family can quickly embrace others.  

To this end, this is a good month to be intentional about being the best door possible.  The United Methodist Church, over the past few years, has used the slogan:  ‘Open Hearts. Open Minds. Open Doors.’  This September let’s make this personal.  It’s our hearts that are open.  It’s our minds that seek to grow.  And we are the inviting doors through which people can enter into the fellowship of Jesus Christ.

So the next time someone tells you that “You make a better door than a window,” respond with an enthusiastic “Thank You!  I’ve been striving to be the best door possible!”  We have a congregation full of nice doors, and September is a time to swing into action.

Your’s in Christ;

David Rockhill

From Hair(spray) To Eternity

As we end our run of the musical Hairspray I want to thank all those involved in the production, and those who have seen, or will be seeing the performance.

The musical, Hairspray is set in 1962 Baltimore during the Civil Rights movement, and deals with the issue of integration and race relations.  It reflects a time in our nation’s history when Petula Clark (who was white) could spark a heated national controversy by simply touching the arm of Harry Belafonte (who was black) during her 1968 television special!  And while we’ve made some headway in race relations since then, it’s ironic and sad that these issues are still real and painful 50 years later.  People continue to shun or mistreat others over superficial differences.  We still struggle to get along, frequently forgetting that “it’s what’s inside that counts.”

Sadly, the Church has not been immune to these divisions.  As the Reverend Martin Luther King, Jr., once said: "It is appalling that the most segregated hour of Christian America is eleven o'clock on Sunday morning."  Half a century later this is still the case.   So why can’t Christians (and others) all just get along? And why are churches still largely segregated?  Obviously, not all congregations welcome all people, and if you visit a congregation and get the sense that others aren’t comfortable around you, you probably won’t come back.  But by the same token, if you visit a congregation and you aren’t comfortable around others (who may be fine with you), you also won’t be back. 

We hang out with people who make us comfortable, and we’re most comfortable with people who remind us of ourselves.  Folk naturally want to hang out with other folk of the same age, social strata, race, opinion, and appearance.  And while courts can force schools to integrate, they can’t force churches, or social circles, to do the same. Embracing people who are different from what we’re use to is always stressful and difficult, and that’s why many of us simply avoid doing it.  Yet, in the modern world, embracing people who are different from us is essential, and in the Church it’s a mandate from Jesus Christ!

So if this production of Hairspray can get people talking about these important issues, all while laughing, singing, and working together, than it has done something good.  If it can remind us that people are important because of what’s in their heart, it’s taught us a valuable lesson.  If it brings people together who would otherwise remain strangers, in the audience, cast, and crew, than it’s given us a commonly shared experience we can build on.  And by being part of this event, you’ve been part of something significant as well.  

Jesus spoke much about love.  It was his bottom line.  It should be ours as well.  As the Chorus, and Tracy, sing in “Without Love”:

Without love, Life is like my mother on a diet!
Like a week that's only Mondays; Only ice cream, never sundaes
Like a circle with no center; Like a door marked "do not enter!"

Whoever you are, whatever you’re like, however you look, in whatever way you self-identify, you are loved.  Let’s get to know each other.  And thanks for spending this time with us.

David Rockhill

Abraham’s Dysfunctional Family

It’s a sad and stressful thing to be caught in the middle of a family squabble. Most of us have seen first hand the scars such conflicts leave behind.  And dysfunctional families don’t just make each other miserable; they drag down everyone around them.  Unfortunately, we are currently in the middle of a family fight dating back hundreds, even thousands, of years. 

Historically speaking, the three major world religions that have had the most difficulty getting along all come from the same family and claim Abraham as a common ancestor.  This is why Judaism, Christianity, and Islam (I’m listing them in chronological order) are called the “Abrahamic Religions”.  Jews and Christians trace their linage through Abraham’s son Isaac, and Muslims through Ishmael.

I will refrain from going into detail regarding the times people from one group of Abraham’s family have oppressed or killed people from another group, but no branch of his offspring emerges from the mud of history looking clean

This long-standing lack of harmony is not really a surprise, in light of the sibling rivalry running rampant through the Hebrew Scriptures (the Old Testament).  Abraham’s children, Isaac and Ishmael, were not on the best terms.  In turn, Isaac’s children--Jacob and Esau--also had major conflicts.  And then Jacob’s brood took family feuds to a new level, with their mistreatment of Jacob’s favorite son, Joseph.  They say that family patterns repeat themselves, and this seems to be the case with the conflicted family of Abraham, right down to his present day descendants.  In spite of this, I think there are some things we can learn from Abraham’s ancient offspring, which can be useful to Abraham’s family today.   So I’d like to address all Jews, Christians and Muslims, and lift up three lessons I believe we can all learn from our Spiritual forefather’s family line:  Isaac and Ishmael, Jacob and Esau, and Joseph and his brothers. 

First of all, we need to stop demonizing one another.   God made promises to both of Abraham’s children, Isaac and Ishmael.  Regarding Ishmael, God said to Abraham:  “As for Ishmael, I have heard you; I will bless him and make him fruitful and exceedingly numerous; he shall be the father of twelve princes, and I will make him a great nation “ (Genesis 17:20 NRSV  ). Both of Abraham’s children had a destiny, and both children were important to Abraham and God.  Neither was purely good or evil.

So it is today.  It’s no secret that there are good people in each of the three Abrahamic religions, and there are jerks as well.  So we need to resist the temptation to paint each other with broad good and evil brush strokes. 

Secondly, we need to refrain from violence against one another.  Christians and Jews trace their spiritual heritage through Jacob, but in spite of the fact that Jacob was no angel and took advantage of Esau, Esau refused to harm Jacob. When Jacob returned home, afraid of his brother’s wrath, instead of seeking vengeance Esau welcomed his brother with hugs and tears.

The older brothers of Joseph came close to killing him, but they eventually decided against it, selling him into slavery instead.  Ironically, this decision to let him live had the unforeseen consequence of saving their own lives and the lives of their families!  There was no way they could have known the end results of murder or mercy, and thankfully, they let him live.

Even though the descendants of Abraham didn’t get along, (and still don’t), mercy outweighed violence (and still should). 

Third, we need to seek peace.  Isaac and Ishmael came together to bury their father Abraham in the cave of Machpelah.  Esau embraced Jacob, kissing him and weeping when he returned home. Joseph forgave his brothers, and the family was reconciled.  Dysfunction was part of Abraham’s legacy, but so was forgiveness and grace.  It’s that forgiveness and grace that we need more of today.

The Hebrew Scriptures say this:

Do not take revenge nor bear a grudge against the children of your people. You must love your neighbor as [you love] yourself. I am God.

(Leviticus 19:18 The Living Torah)

This sound a lot like this story from the hadith – oral traditions regarding Mohammed:

A Bedouin came to the prophet, grabbed the stirrup of his camel and said: O the messenger of God! Teach me something to go to heaven with it. Prophet said: "As you would have people do to you, do to them; and what you dislike to be done to you, don't do to them. Now let the stirrup go! [This maxim is enough for you; go and act in accordance with it!]" (Kitab al-Kafi, vol. 2, p. 146)

And this in turn sounds a lot like Jesus’ words, spoken almost 600 years earlier:

"In everything do to others as you would have them do to you; for this is the law and the prophets.” (Matthew 7:12 NRSV ).

I think it’s time we all took this idea seriously.

David

Why Young People (Alone) Are Not the Future of the Church

A few weeks back we celebrated the birthday of the church, when 120 people (Acts 1:15) were filled with the Holy Spirit on the day of Pentecost, and took to the streets sharing the good news of Jesus (Acts 2).  All of Christendom - currently around 2.2 billion people! - grew from that small group, and this humble beginning made me wonder about two things.  First, how many of these 120 were young people?  Of course, we have no way of knowing, but it seems likely they were all adults, and many of them were probably older adults (by that day’s standard).  The second thing I wondered was:  “Did their age matter in any way?” and the answer to this second question is much easier.  It didn’t matter a bit. 

The growth of the early church, fueled by the Holy Spirit, is a matter of simple mathematics.  If more people join the Church than leave, the Church grows.  This is true regardless of the ages of those in the Church, and those joining.  By the same token, if more people leave the Church than join it, the Church dwindles.  Again, regardless of the ages of those involved.

So a church full of young people will die if it doesn’t have more people joining than leaving.  And a church full of old people will grow if it does have more people joining than leaving. 

I point this out because there is a widespread notion that “young people are the future of the church” and this partial truth can be dangerous for a couple of reasons.  First of all, it places the entire weight of the future on a certain age bracket, and that’s too big of a burden to dump on any one group.  And secondly, it absolves all older people from any responsibility to be the future.

To be clear, young people are the future of the church, but so are old people, middle aged people, and those generations yet to be born.  Everyone who walks through our door or shares in our fellowship is our future. 

You who are reading this are our future as well.  Even if you keel over dead upon finishing this article (please don’t!), you are still part of our future.  There is a neglected Christian doctrine called “The Communion of Saints” which says that all believers, past, present, and future, are connected in the community of faith and part of our fellowship.  All believers shape us throughout the past, at the present, and deep into the future.  In other words:  Those who have passed on continue to shape us in powerful, and mysterious ways, and are still very much part of our fellowship and our future.

So none of us is allowed to dump all the responsibility for the future on “young people”, or any fraction of God’s kingdom.   We all share that responsibility, and we all matter together.  And whoever you are, whatever your age, there’s no excuse for sitting on the side lines. 

I suspect that some congregations, by embracing the idea that “young people are our future” are disappointed when a visiting older person walks through their doors.  “We need young people!  How can we grow if we don’t get young people?”  People can sense when they're met with disappointment and they won't come back.  Instead we should be thrilled to pieces when anyone walks through our doors.  We should welcome, honor, and enjoy all people God sends our way.

We are blessed at Maple Avenue because we do have folk of all ages sharing in our fellowship, and that is exactly as it ought to be. Young people alone aren’t the future of the church.  We all are together.  So let’s roll up our sleeves and start shaping a future worthy of God’s Kingdom.

Yours in Christ;

David

To Helsinki and Back

If you’ve ever lost your wallet then you should appreciate this story.  Back in 2013 the Readers Digest magazine tried a fascinating experiment in honesty.  They went to 16 different cities around the world and in each city left 12 wallets lying around as if lost.  The wallets were dropped in parks, near shopping malls, on sidewalks, etc, and in each wallet was a name with a cell phone number, a family photo, coupons, business cards, and the equivalent of $50. 

Overall, 47% of the wallets were returned, (although some cities faired far better than others) and contrary to what some may expect, age, gender, or economic status seemed to matter little.  There were honest, and dishonest, people in every pigeonhole. 

The top six cities included the only American city (New York) to be tested.  They are: 

1. Helsinki, Finland (Wallets returned: 11 out of 12)

2. Mumbai, India (Wallets returned: 9 out of 12)

3. (TIE) Budapest, Hungary (Wallets returned: 8 out of 12)

3. (TIE) New York City, U.S.A. (Wallets returned: 8 out of 12)

4. (TIE) Moscow, Russia (Wallets returned: 7 out of 12)

4. (TIE) Amsterdam, the Netherlands (Wallets returned: 7 out of 12)

The bottom six are as follows:

7. (TIE) Bucharest, Romania (Wallets returned: 4 out of 12)

7. (TIE) Rio de Janeiro, Brazil (Wallets returned: 4 out of 12)

7. (TIE) Zurich, Switzerland (Wallets returned: 4 out of 12)

8. Prague, Czech Republic (Wallets returned: 3 out of 12)

9. Madrid, Spain (Wallets returned: 2 out of 12)

10. Lisbon, Portugal (Wallets returned:1 out of 12)

I’d love to try this wallet experiment in Terre Haute, although I’m not particularly keen on putting $600 at risk.  But if I were to do it, I would expect the people here to rank among the top 6.  Maybe I’m overly optimistic, but I think this is a good place, full of good people.

What I found especially interesting were the reasons the honest 47% gave for returning the wallets.  Most of them said things like this:

“Of course we returned the wallet. Honesty is an inner conviction."

“My conscience wouldn't let me do anything wrong. A wallet is a big thing with many important documents [in it]."

"I am convinced that people should help one another, and if I can make someone a little happier, I will."

“I saw the photo of the mother with her child. Whatever else is important, a photo like that means something to the owner."

"My parents taught me how important being honest is. Once I lost an entire bag, but I got everything back. So, I know what it feels like."

"If you find money, you can't assume it belongs to a rich man.   It might be the last bit of money a mother has to feed her family."[1]

Nobody said: “I returned the wallet so I can go to heaven when I die,” or “I had to do it because God was watching.”  Nobody said “I returned the wallet because the Bible told me to,” or “I wanted to impress my minister.”  In fact, while many of the honest folk were almost certainly Christians, they didn’t tend to refer to their faith at all when explaining their moral choices. They did the right thing because they wanted to do the right thing, and because they had feelings of empathy and concern for the person who had lost the wallet.

Christian morality is really about becoming that kind of person, one who sympathizes with others, and genuinely wants to make the world a kinder place.  I’ve always seen the heart of Christ-like morality to reside in two of Jesus’ core principles:  “Do to others as you would have them do to you.” (Luke 6:31 NRSV); and "You shall love your neighbor as yourself."  (Mark 12:31 NRSV).  These are really two ways of expressing one truth, which is basically “empathize with people and treat them nice.”  And in practicing these principles, it’s ironic that some non-Christians are more “Christian” than some Christians.

If you find a wallet, return it.  If a cashier gives you too much change, say something.  If you can prosper by harming another, resist the temptation.  And don’t do these things out of fear or selfish desire.  Do them because God, through Christ, has changed you into the kind of person who wants to do these things.

And in this way we people of Terre Haute can give Helsinki a run for the money.

Yours in Christ;

David

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[1] http://www.rd.com/culture/most-honest-cities-lost-wallet-test/

The Place Of The Resurrection

For the love of Christ urges us on, because we are convinced that one has died for all; therefore all have died. And he died for all, so that those who live might live no longer for themselves, but for him who died and was raised for them.  (2 Corinthians 5:14-15 NRSV)

One of the holiest sites in Christendom is the Church of the Holy Sepulchre in Jerusalem, which is said to be built over the hill where Jesus was crucified (“Golgotha” in Greek or “Calvary” in Latin), and extends to the tomb where Jesus, according to tradition, was buried.  It is, in other words, thought to be the actual site of the death and resurrection of Jesus Christ!  Not surprisingly, there is a large influx of Christians from around the world visiting this church every Easter. 

Unfortunately, since this is prime real estate for many Christians, the location is in high demand.  There are six Christian faiths who lay claim to the location, (Greek Orthodox, Armenian Apostolic, Roman Catholic, Coptic Orthodox, Ethiopian Orthodox, and Syriac Orthodox) and through the years they have clashed over its use.  During the Easter season when crowds swell, tempers tend to flare and fist-fights often erupt.  

During Easter prayers in 1970, Coptic monks momentarily left their post on the rooftop monastery, which allowed the Ethiopian monks to swoop in, change the locks, and take it for their own. So the Coptic’s placed a chair outside of the disputed area in protest, keeping watch for an opportunity to move back.  In 2002 this Coptic guard made the mistake of moving his chair into the shade, resulting in a fight that left 12 holy men injured.  In September 2004, Roman Catholic and Greek Orthodox clerics had a fistfight (with at least five injuries) after a Catholic left a door open during an Orthodox service. And as Easter approached in 2007, three of the groups responsible for the 10-stall rest room could not cooperate long enough to repair it, resulting in the stench of sewage filling the building.  In 2008 police were called to stop a fight over a Greek Orthodox priest being ejected from the premises by a rival faction.  And from later that same year you can see a video on YouTube of Armenian and Greek Orthodox worshipers violently clobbering each other during a celebration of the “Feast of the Holy Cross.”. 

All of this highlights the irony of Christians embracing the physical location of the resurrection without actually letting it happen in themselves.  It seems that for many people the resurrection of Christ is only an event that took place in Jerusalem, almost 2000 years ago, and that’s that.  In contrast, the New Testament tends to view the death and resurrection of Christ as an event that also happens to us, and changes us in very dramatic ways.  It takes place in our lives, and occurs whenever we let it happen.  In Christ our old life dies on the cross and we are raised to a new and better life.

Put another way, we’ve reduced the resurrection to an interesting doctrinal belief when it ought to be taking root in our hearts and completely overhauling our lives here and now. 

As you get this newsletter you’re probably thinking that Easter is over, but nothing could be further from the truth.  Easter has just begun.  And it is reflected in the new love and grace that flows from our lives.

Christ has risen, and he lives in you and me! That’s the real power, and glory, of Easter.  And if Christ hasn’t risen in your heart, here today, then you’re looking for Easter in all the wrong places.

Easter and a Controlled Substance

I like to try different kinds of food, but there’s one food I’ve never had largely because it’s pretty much illegal in the United States of America…at least if you prepare it authentically.  If you’re of Scottish origin you know immediately what I’m talking about.  I speak of the beloved national dish of Scotland:  haggis.  Haggis has been illegal in the US since 1971, when the USDA ruled that the lungs of livestock “shall not be saved for use as human food."  Because lamb’s lung (along with the heart, liver, and stomach) is a key ingredient in haggis, it’s been very difficult to obtain legally since then, to the dismay of die hard Americans of Scottish heritage.

 If you’re not Scottish, you’re probably wondering, “Why in the world would anyone want to eat such a concoction?”  Good question!  While the origin of haggis is obscure, a very plausible explanation is that people came up with the recipe out of necessity.  There wasn’t anything better to eat, and so hungry folk took the food that nobody else wanted and turned it into something good.  The same necessity accounts for the birth of “Soul Food”.  Slaves were given the throw-away food provisions nobody else wanted.  So they ingeniously figured out how to make what they were given delicious.

Haggis (along with Soul Food), reminds us that sometimes life can dish out misfortune, and we’re forced to make due with less than ideal circumstances.  And haggis reminds us that at times like that, it is possible for our misfortune to be turned into a blessing.

In a real sense, this is one of the powerful messages of Easter.  Jesus was served a terrible dish. He was arrested even though he’d done nothing wrong.  He was beaten and hung on a cross.  He died, and was buried.  The people who had placed their hope in him were devastated.  They scattered in fear and panic. 

Then Easter came.  Christ rose from the grave.  And the ignoble defeat was turned into a glorious victory!

Easter showcases the power of God to take tragedy and misfortune, and turn these things to the good.  And Easter demonstrates that this power of God extends into human beings themselves.  God can take broken lives and discarded people and raise them to new life.  Just look at Peter and Paul, or any of the 12 Apostles.

Easter is the redemptive, transforming power of God breaking into our world and our hearts through Jesus Christ.  And this life-giving transforming power of God can’t be stopped by all the forces of darkness, or death itself.

Scottish and British officials have been after the US to lift the ban on haggis ingredients for years, and it’s currently under consideration.  But whatever the decision, there is good news.  You can make haggis illegal, but you can’t stop God’s power to bring good out of the worst of circumstances through Jesus Christ!

Christ has risen.  So Bon Appétit.